Shylock is the most vivid and
memorable character in The Merchant of Venice, and he is one
of Shakespeare's greatest dramatic creations. On stage, it is Shylock, who
makes the play. Is he a bloodthirsty villain? Or is he a man "more sinned
against than sinning"? One of the reasons that such questions arise is
that there are really two stage Shylocks in the play: first, there is the stage
"villain" who is required for the plot; second, there is the human
being who suffers the loss of his daughter, his property, and, very importantly
for him, his religion.
Shylock's function in this play is
to be the obstacle, the man who stands in the way of the love stories; such a
man is a traditional figure in romantic comedies. Something or someone must
impede young, romantic love; here, it is Shylock and the many and various ways
that he is linked to the three sets of lovers. The fact that he is a Jew is, in
a sense, accidental. Shakespeare wanted to contrast liberality against
selfishness — in terms of money and in terms of love. There was such a figure
available from the literature of the time, one man who could fulfill both
functions: this man would be a usurer, or moneylender, with a beautiful
daughter that he held onto as tightly as he did his ducats. Usury was forbidden
to Christians by the church of the Middle Ages, and as a consequence, money
lending was controlled by the Jews; as a rule, it was usually the only
occupation, which the law allowed to them. As a result, a great deal of
medieval literature produced the conventional figure of the Jewish moneylender,
usually as a minor character, but also too, as a major character.
It is from this medieval literary
tradition that Shakespeare borrows the figure of Shylock. When
Shylock leaves the courtroom, he is stripped of all that he has. He is a
defeated man. Yet, we cannot feel deep sympathy for him. Shakespeare's
intention was not to make Shylock a tragic figure; instead, Shylock was meant
to function as a man, who could be vividly realized as the epitome of
selfishness; he must be defeated in this romantic comedy. In a sense, it is
Shakespeare's own brilliance, which led him to create Shylock as almost too
human. Shylock is powerfully drawn, perhaps too powerfully for this comedy, but
his superb dignity is admirable, despite the fact that we must finally condemn
him. Perhaps the poet W. H. Auden has given us our best clue as to how we must
deal with Shylock: "Those to whom evil is done," he says, "do
evil in return." This explains in a few words much of the moneylender's
complexity and our complex reactions toward him.
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