The
Stench of Kerosene by Amrita Pritam deals with the death of Guleri, the young
wife of Manak. It's a case of suicide
caused by immense mental unrest. Guleri had gone home for their harvesting
festival. The arrival of the horse and her parent's servant makes her happy and
that happiness remains until she disappears from the scene.
She
did not have to express her excitement in words. The look on her face was
enough. But, her husband, Manak was not very happy. "Her husband pulled at
his hookah and closed his eyes. It seemed as if he either did not like the
tobacco or that he could not bear to face his wife".
In
this short story, Guleri's character shines winning the sympathy of the
readers. Guleri, a cheerful girl coming from a well-to-do family and her
marriage to Manak, her failure to give Manak's family a son, creates a terrific
situation for her tragic end and the reader's immediate sympathy is with the
heroine of the story, Guleri. She was the pleasant young girl, who ended her
life in an extremely tragic manner.
Guleri,
pouring kerosene over her body and setting fire to herself committed suicide,
after hearing about her husband bringing a second wife during her absence.
"Guleri
is dead" Bhavani said in a flat voice. "What? When she heard about
your second marriage, she soaked her clothes in kerosene and set fire to
them".
Manak
getting highly saddened and worried;
"Manak,
mute with pain, could only stare and feel his own life burning out".
And
his second wife feeling that she was not his real wife, "I am not his
wife, I'm just someone" paves way for the setting up of a tragic and
complicated background, from which Manak's mother appears with the feeling that
Manak would come back to normal, when the new born baby, his son is placed in
his arms, but to her extreme sadness Manak shouts hysterically.
"Take
him away, he stinks of kerosene" Thus, reflecting the tragic image of
Guleri's suicide casting a shadow of extreme unpleasantness and making the
second wife and the whole family unhappy. Manak's attitude towards the proposal
of his mother stands as a contrast to his own inclination ".... obedient
to his mother and to custom Manak's body responded to the new woman, but his
heart was dead with in him" Indian Culture is such that a married woman
should bring a son to the family.
If a
woman fails to fulfil this role, she is not successful, in marriage and is
rejected. Thus Manak's mother escapes a reasonable percentage of being getting
accused for bringing a second wife for her son, Manak. Not that she hated
Guleri, but Indian culture had influenced her to the extremes of believing in
the gift of a son to the family.
On the
other hand, Guleri's parents were rich and they wanted a man from a good
family, for their daughter. "But, Guleri's father was prosperous and has
lived in cities. He had sworn that he would not take money for his daughter,
but would give her to a worthy man from a good family."
Guleri,
failing to give Manak's family, a son having waited for seven years and the sad
end to her life, could have been sad even from the early days of her marriage.
In India, the 'mother' is supposed to be a representative of Indian culture.
A
mother enjoys an important place, if she is able to fulfil a mother's part
meeting with the expectations of motherhood; these being the customs and
traditions of Indian culture.
Therefore
the death of Guleri could be called "cultural violence" in Indian
society, though not recognized as violence; in reality it is a violent act
leading to the death of a person.
In the
short story, The Stench of Kersene, the writer, points out in simple diction
the "theme of violence" present in the culture of Indian society.
Amrita Pritam gives a clear picture of the episodes with the appropriate choice
of a family setting and the intended aim and view of marriage in typical Indian
Society. "The family setting of the extended family".
The
story of the "Stench of Kerosene" begins with the "climax fairly
close" to the events in the past and giving a complete picture of the
proceedings creating "a full picture of the whole tragedy" Guleri
ending her life in the most tragic manner the birth of a son to Manak's second
wife, Manak, refusing to take the baby saying he gets the smell of kerosene,
creates a suitable background making the title "The Stench of
Kerosene" ideal. The strain of dramatic effect running throughout the
story reveals the whole episode in a very eloquent manner.
The
simple and short dialogue creating a cinematic effect and the instant change of
scenes is quite effective. The symbolic use of the flute, which Gulari
treasured and the notes played only to be heard by her, hiding it under the
dupatta before she left the house is set up in an elegant manner inviting the
reader's direct attention to the happy events in Guleri's life.
Manak
playing his flute as they walked or were at the fair, made Guleri believes that
the music brought her joy, taking her closer to Manak's heart. Thus the flute
standing as a symbol of joy in their lives.
"He
looked at her sadly. Then putting the flute to his lips blew a strange and anguished
wail" striking the signal for the tragedy - anticipating the tragic end.
Bhavani announcing the sad end of Guleri "When she heard of your second
marriage, she soaked her clothes in kerosene and set fire to them" Manak
getting mute with pain "He stared a long time uncomprehending, his face as
usual expressionless" and his sudden scream filled with horror when his
baby son was given to his hands. "Take him away, he shrieks hysterically.
Take
him away he stinks of kerosene." The repetition of the words "Take
him away" emphasizes his indifferent attitude, his extreme dejection. The
story in brief is not that of Manak's wife's tragic death, alone, but it also
touches upon the arrival of another woman to Manak's house and becoming an
occupant.
Kerosene
being inflammable, odorous and dangerous fuel symbolizes the intense sorrow and
disaster caused to Guleri, as a result of Manak's 'family conceptions'.
The
flute with its melodious notes and Guleri's extreme desire to listen to it when
played by her husband.
The
music of the flute associating with joy and stench of Kerosene associating with
the tragic death of Guleri emphasising the contrasting events in the
"married life" of Manak and Guleri; due to the contrasting features
of Indian culture and the basic rights of man and woman marriage creating an
extremely unpleasant and tragic atmosphere.
"The
days went by Manak resumed his work in the fields and ate his meals when they
were given to him. But, he was like a dead man; his face blank; his eyes
empty."
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