"Morning at the Window" is an imagist poem that
presents an image of poverty. The picture is that of a slum where people lead
miserable lives. The speaker is at the window. He may be a visitor of a certain
house in the area where poor people live. The images that come to his eyes are
'object correlatives' or objects corresponding certain ideas and emotions in
the poet's and the reader's mind.
The
images in the poem correlate with the idea of poverty and feelings of sympathy.
But the poem only presents them just the objective image, rather than
romantically expressing his feelings and emotions. There is also a balance
between feelings and ideas in the sense that the image arouses not only
feelings in the reader but also provokes thoughts and ideas.
The
poem is a set of striking images of poverty; the poet says nothing but shows
them. The poor people are rattling (making a sound) breakfast plates early in
the morning. It is an obligation for poor people to go to work early and work
till late. Sun or shower, frost or fog, they have to set out early. The image
brings to mind similar images of poverty. The speaker says that he is aware of
the condition of the households' minds and souls, or their psychology. He
doesn't describe that. Such housemaids are appearing one after another at the
city gate. Maybe they come from villages. They have no identity, dignity and
meaningful life. They are 'despondent', or extremely sad.
The
speaker seems to go along, or else look further away waves of "brown"
fog which come up to him. This is perhaps because the city air is so polluted.
Twisted faces of depressed people pass by. A passerby has tears in the eyes.
The speaker takes another glance and sees her dirty skirt. Another person comes
up and tries to smile, but fails. The smile vanishes among the city roofs. All
these disjointed images can be put together to build up a general picture of
the poor people's plight. The focus is on poor servant girls whose souls
themselves are "damp" (moist and dirt). The poet evokes our emotion
without telling his emotions. He arouses pity without telling his pity for the
people.
Eliot
asserted that poetry must present 'objective correlatives' or objects and
events that will correspond to certain emotions in the reader's experience. The
poet need not express his personal emotion. This idea of poetry is
anti-romantic. For instance, when we encounter objective images of poverty, we
understand it. The image of a child on top of a burning house would need no
explanation!
Eliot
also strongly suggested that poetry must balance intellect, (thought) and
emotion (feeling). The feelings of the individual poet must become a matter of
thought for everyone in the poem. This balance is called 'unified sensibility'.
The present poem presents only objective correlatives of poverty; the poet
doesn't describe his feelings put presents objects that correlate or correspond
to sympathy towards the poor. He balances the underlying feelings of pathos
(pity) with a thoughtful mind and serous art. Eliot shows how personal emotion
can be transformed into a universal thought-provoking image. Eliot also
presents things as his impressions recorded them. The twisted face, the aimless
smile, the eyes with tears, the muddy skirts are fragments of his impressions.
The poet presents in the same way that these things made the impression on him.
In this sense, the poem is impressionistic.
We
can also call the whole set of images in the poem a symbol. The imagery is
familiar and vivid. It can be said to symbolize poverty. The objective
presentation of images makes the poem an Imagist poem. Its symbolic meaning and
impressionistic viewpoint are also other important features of the poem. In
short, such a presentation is unique, that makes the poem memorable and unique
though the subject matter of poverty is very common.
The
theme of the poem "Morning at the Window" is poverty. The poem
presents a very human picture of poor people in the city slum. The poem
presents a set of typical images that suggest poverty, depression, misery and
squalor in the slums (poor and dirty areas of the cities) where the poor live.
The poet also mentions the state of the souls of the housemaids. So the poem
thematically includes the issues of poverty, depression and squalor in the
lives of poor people in the city.
Perhaps
more terrible than poverty is the problem of depression and distress with which
the poor people in the pace live their lives. The damp souls of housemaids, the
twisted face of a passerby, the tears in the eyes of a girl who is also wearing
a muddy skirt, and the aimless smile of a person who tries and fails to smile
are all indicators of sadness and frustration as well as poverty. Poor people
can sometimes be happy, as in tribal villages. But here the problem of
unhappiness seems to be even more terrible.
The
people rattling breakfast plates early in the morning suggest the poverty of
the people who have to go to work early. They are also living in the basements
of houses for they cannot afford to live in better apartments. The very roads
in those streets are trampled or torn. The speaker feels that the housemaids
are down hearted and miserable. But for the city dwellers, the poor girls sprout
out of nowhere at the gates of the city. The speaker then notices a set of
several other images of poverty and dejection. He sees twisted faces of people
who certainly have pain and distress. He sees a girl with tears in her eyes and
a muddy skirt on her. Then someone passes by with an aimless smile. All these
images are objective correlatives of poverty, which is the main theme of the
poem.
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